Shlomo Sand

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Shlomo Sand
Shlomo Sand.jpg
Born (1946-09-10) 10 September 1946 (age 77)
Linz, Austria
Academic work
Era Contemporary
Main interests History of Jews
Notable works The Invention of the Jewish People[1]:{{{3}}}
Notable ideas Anti-Zionism

Shlomo Sand (pronounced Zand; Hebrew: שלמה זנד‎; born 10 September 1946) is an Israeli Emeritus Professor of History at Tel Aviv University.[2][3][4][5][6]

Biography

Sand was born in Linz, Austria, to Polish Jewish survivors of the Holocaust. His cultural background was grounded in Yiddish culture. His father, having taken an aversion to rabbis, abandoned his Talmudic studies at a yeshiva and dropped attendance at synagogues, after his mother was denied a front seat after her husband's death, and they could not afford the seat price.[7][8] Both his parents had Communist and anti-imperialist views[citation needed] and refused to accept compensation from Germany for their suffering during the Second World War. Sand spent his first two years in a displaced persons camp near Munich, and moved with the family to Jaffa in 1948, where his father got a job as night porter in the headquarters of the local Communist party.[7] He was expelled from high school at the age of sixteen,[9][10] studied electronics by night and found employment by day in a radio repair business.[7] Drafted in 1965, he served at the communist kibbutz of Yad Hanna.[7] According to one interview, "Sand spent the late 1960s and early 1970s working a series of odd jobs, including several years as a telephone lineman." He completed his high-school work at age 25 and spent three years in the military.[11] The Six Day War, in which he served – his unit conquered at heavy loss the Abu Tor area in East Jerusalem[7] – pushed him towards the radical left.[11] After the war he served in Jericho, where, he says, Palestinians trying to return to the country were gunned down if they infiltrated at night, but were arrested if caught doing so by day. Such experiences, one incident in particular,[7] left him with a sense that he had lost his homeland.[7] Quitting the Union of Israeli Communist Youth (Banki), he joined the more radical, and anti-Zionist, Matzpen in 1968. He resigned from Matzpen in 1970 due to his disillusionment with the organisation.[9][12][13]

Declining an offer by the Israeli Maki Communist Party to be sent to do cinema studies in Poland, Sand graduated with a BA in History from Tel Aviv University in 1975. Determined to "abandon everything" Israeli,[14] he moved to France, where, from 1975 to 1985, after winning a scholarship, he studied and taught in Paris, receiving an MA in French History and a PhD for his thesis on Georges Sorel and Marxism.[15] Since 1982, Sand has taught at Tel Aviv University as well as at the University of California, Berkeley, and the École des hautes études en sciences sociales in Paris.[2]

In 1983, according to one source, Sand "took part in a heated exchange over Zeev Sternhell's Ni droite, ni gauche: l’idéologie fasciste en France, and later drew the ire of Claude Lanzmann with his 2002 book in Hebrew, Film as History, in which he not only passed scathing judgement on Lanzmann's Shoah, but also revealed that the film had been secretly funded by the Israeli government."[10]

Views

While acknowledging "the affinity between Jews and the holy land," Sand has said that "I don't think the religious affinity to the land gives you historical right." Still, he supports Israel's existence "not because of historical right, but because of the fact that it exists today and any effort to destroy it will bring new tragedies." He explained that he doesn't call himself a Zionist, but "a post-Zionist and non-Zionist because the justification of this land is not historical right."[16]

Comparing the Palestinians to children of rape, Sand has said that Israel "raped a population. And not only a population – we destroyed this society, in constituting the Israeli state." He opposes the law of return and the right of return. Still, "Israel has to be the state of Israelis. That is the only way we can continue to live in the middle east." He argues that before Hitler, Jews were overwhelmingly against Zionism, and the concept of "Eretz Israel" was not about an earthly homeland but about something more spiritual. He also opposes the one-state solution because, while "very very popular in leftist circles," it is "not serious" because Israelis, being "one of the most racist societies in the western world," will never accept it. Thus he supports a "two state solution on the borders of ’67, taking out most of the settlers. I don’t think it will be a big problem."[16] His position on the formation of a national identity extends to Palestinians, who did not, in his view, exist as a people before the rise of Zionism.[7]

Criticism of gene studies

In 2010, when Harry Ostrer, a professor of genetics at the Albert Einstein College of Medicine, announced the results of a DNA study showing "powerful genetic markers of Jewish ancestry," Sand told Science Magazine that "Hitler would certainly have been very pleased." Writing in the Chronicle of Higher Education, Josh Fischman noted that Sand's argument in The Invention of the Jews that Jews arose from multiple conversions among various communities in Europe and elsewhere contradicted work by Harry Ostrer which argued that "geographically and culturally distant Jews still have more genes in common than they do with non-Jews around them," and that such genes were of Levantine origin," including the area where modern Israel is situated. Ostrer himself took offense at Sand's attack on his work: "Bringing up Hitler was overheated and misconstrues my work," he said. Sand reiterated his criticism, writing in an email to Fischman that "It is a shame for somebody who defines himself as a Jew to look for a Jewish gene."[17]

Geneticist Dr. Eran Elhaik has published two research papers which cite Sand's work extensively. The first, "The Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses", came out in December 2012 argued that genetic evidence points to a "mosaic of Near Eastern-Caucasus, European, and Semitic ancestries" within the founding population of modern European Jews.[18] The theory proved highly controversial, and was contested by a number of historians and several geneticists.[19] Elhaik's second paper, in collaboration with others, similarly used Sand's work and concluded that the Ashkenazi descend from 'a heterogeneous Iranian population, which later mixed with Eastern and Western Slavs and possibly some Turks and Greeks in the territory of the Khazar Empire around the 8th century A.D.'[20]

The Invention of the Jewish People

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Sand’s best-known book in English is The Invention of the Jewish People, originally published in Hebrew (Resling, 2008) as Matai ve’eich humtsa ha‘am hayehudi? (When and How Was the Jewish People Invented?) and translated into English the following year (Verso, 2009). It has generated a heated controversy.[21][22][23][24][25][26]

The book was in the best-seller list in Israel for nineteen weeks.[1] It was reprinted three times when published in French (Comment le peuple juif fut inventé, Fayard, Paris, 2008). In France, it received the "Prix Aujourd'hui", a journalists' award given to a non-fiction political or historical work.[27] An English translation of the book was published by Verso Books in October 2009.[28] The book has also been translated into German, Italian, Spanish, Portuguese, Arabic, Russian, and Slovene and as of late 2009 further translations were underway.[29][30][31][32][33][34] The Invention of the Jewish People has now been translated into more languages than any other Israeli history book.[32]

The Invention of the Land of Israel

In April 2012, a sequel, The Invention of the Land of Israel, was published in Hebrew by Kinneret Zmora-Bitan Dvir. It was published in English in 2013.[35][36]

How I Ceased to Be a Jew

In 2013, Sand published a book entitled How I Stopped Being a Jew (ISBN 978-2081278363, ISBN 978-1781686140). The book examines the question of Jewish identity and the distinction between being a Jew and being Israeli. It also examines the identity of Israel, with a focus on the country's relationship, as a "Jewish state," to Jews around the world and to its non-Jewish citizens.[37] He expresses a desire to break with what he sees as a 'tribal Judeocentrism' subject to the 'caprices of the sleepwalking sorcerers of the tribe,' expressing a deep attachment to the Hebrew language and to a secular ideal of Israel.[8]

Publications

  • L'Illusion du politique: Georges Sorel et le débat intellectuel 1900, Paris, La Découverte, 1984
  • Georges Sorel en son temps, with Jacques Julliard (eds), Paris, Seuil, 1985
  • Intellectuals, Truth and Power: From the Dreyfus Affair to the Gulf War, Tel Aviv, Am Oved, 2000 (in Hebrew)
  • Le XXe siècle à l' écran, Paris, Seuil, 2004 — also as Film as History – Imagining and Screening the Twentieth Century, Tel Aviv, Am Oved & Open University Press, 2002 (in Hebrew)
  • Cinema and Memory – A Dangerous Relationship?, with Haim Bresheeth & Moshe Zimmerman (eds), Jerusalem, The Zalman Shazar Center for Jewish History, 2004 (in Hebrew)
  • Historians, Time and Imagination, From the “Annales” School to the Postzionist Assassin, Tel Aviv, Am Oved, 2004 (in Hebrew)
  • Les Mots et la terre - Les intellectuels en Israël, Paris, Fayard, 2006—Also as The Words and the Land: Israeli Intellectuals and the Nationalist Myth, trans. Ames Hodge, Cambridge, Semiotext(e)/Active Agents, 2011.
  • The Invention of the Jewish People, Tel Aviv, Resling, 2008 (in Hebrew) — also as Comment le peuple juif fut inventé - De la Bible au sionisme, Paris, Fayard, 2008, and The Invention of the Jewish People, New York, Verso 2009.
  • The Invention of the Land of Israel, Tel Aviv, Kinneret Zmora-Bitan Dvir, 2012 (in Hebrew). Published in English translation by Verso (2012).
  • How I Stopped being a Jew, Tel Aviv, Kinneret Zamora Pavilion, 2013 (in Hebrew). Published in English translation by Verso (2014).

See also

Notes

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  2. 2.0 2.1 CV on the Tel Aviv University website Retrieved 21 February 2015
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  7. 7.0 7.1 7.2 7.3 7.4 7.5 7.6 7.7 Dalia Karpel, 'Author of 'The Invention of the Jewish People' vents again,' Haaretz 24 May 2012:'One night in September 1967 he witnessed soldiers abusing an elderly Palestinian man who had been arrested with a large amount of dollars in his possession. “I climbed onto a crate and watched a harrowing scene through the window,” he writes. “The detainee was sitting tied to a chair, and my good buddies were beating him all over and occasionally pressing burning cigarettes into his arms. I climbed down from the crate, threw up and returned to my post shaking and frightened. A little later, a pickup left carrying the body ... My friends shouted to me that they were going to the Jordan River to dump the body”.'
  8. 8.0 8.1 Shlomo Sand,'Shlomo Sand: ‘I wish to resign and cease considering myself a Jew’,' The Guardian 10 October 2014.
  9. 9.0 9.1 History as Film, (Hebrew) Shiur Hofshi (Free Period) no 67, June 2005, Israeli Teachers' Union
  10. 10.0 10.1 Lua error in package.lua at line 80: module 'strict' not found.
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  12. Matzpen –The Socialist Organization in Israel (Archive). Retrieved 21 February 2015
  13. Conversation with Shlomo Sand, (Hebrew) by Asaf Shor, Me'asef, 10 December 2004
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  15. PhD Thesis : Georges Sorel et le marxisme. Rencontre et crise 1893–1902. (Georges Sorel and Marxism. Encounter and crisis 1893–1902), École des hautes études en sciences sociales, Paris, France, 1982.
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  19. Shaul Stampfer, 'Are We All Khazars Now?,' Jewish Review of Books Spring 2014.
  20. Eran Elhaik, Ranajit Das, Paul Wexler and Mehdi Pirooznia,'Localizing Ashkenazic Jews to primeval villages in the ancient Iranian lands of Ashkenaz,' Genome Biology and Evolution, 3 March 2016.
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  28. The Invention of the Jewish People, English Edition (Verso Books, 2009)
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External links